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Excerpt
from Jack Corbett, Mariner -- Permission Granted to use in
reviews or commentary with the following credit:
From Jack Corbett, Mariner, Copyright © 2003,
Denny Hatch Associates, Inc. All Rights Reserved
Afterword
(Original, Uncut Version)
by
Denny Hatch
THE HOWARD MISSION
Is a Chartered Benevolent and Christian Institution. Was
established in 1861 and incorporated in 1864.
It is unsectarian, and is supported by
voluntary contributions.
It is both formative and
reformative. It begins at the beginning with the
children of the needy.
To the homeless children it offers
asylum until they are placed in carefully selected, kind
Christian families, either for adoption or permanent
home.
It keeps the humble little home of the
poor widowed mother, the disabled or destitute father,
together by furnishing the needed relief, and saves their
children by providing them with the means for their
education, attending to their religious training, and
seeking employment for them as they arrive to years and
strength to work.
Over eight hundred poor and worthy
families look to the Mission for help when in trouble,
and are aided with judicious discrimination and care,
which long experience and a thorough knowledge of the
ways and wants of the poor insure.
We earnestly ask you to aid us in
caring for the thousands of poor children and worthy
families.
Long experience and an intimate knowledge of the ways
and wants of the poor, enable us to exercise a wise
discrimination in aiding those who are really worthy and
needy, and to avoid imposition.
Cash contributions may be sent to Mr. H. E. Tomkins,
Treasurer, P. 0. Box 3323, N. Y., or to Mr. A.S. HATCH,
President, 5 Nassau Street, New York.
Clothing and provisions may be sent
to. the Mission, 40 New Bowery, N. Y., or they will be
sent for to any address.
Hatch's ledgers show that he gave the mission a lot of
money--picking up a slew of expenses. At the same time, he
must have leaned on his friends and business colleagues to
do the same. In the publication are listed over 700
"Contributions in Cash" including the following:
Maggie P. Cox, "per A. S .H." $25.00
Friend, "per A. S .H." 15.00
Friend, "per A. S .H." 10.00
J. Lounsbury, "per A.S. H." 20.00
Mr. Hutchinson " " 2.00
M. Clark " " 2.00
W.H. Dickinson " " 5.00
Friend " " 1.00
Willie and Bella " " 2.00
E. E. Chase, "per A.S. H."
20.00
During the year 1882, The Howard Mission reported revenues
of $24,276.94 (nearly $500,000 in today's dollars) plus a
vast load of in-kind gifts of food and clothing. That year,
it engaged in the following activities:
Number of families connected with and receiving benefits
from the Mission during the year . . .890
Number of Children in these families.
. . .. . . 3,318
Visits among these families and
others. . . . . . 3,409
Widows . . . . . . . . . . . . . . . .
. . . . . . . . . . . 161
Number of Children, Young Men and
Women, enrolled as Sunday School Scholars and Members of
Bible Classes . . . . . . . . . . 1,037
Mother's Bible Class. . . . . . . . .
. . . . . . . . . 252
Children in Mission Home May 1, 1882.
. . 1
Received during the year . . . . . . .
. . . . . . . 139
Placed in Homes and Places of
Business. . . . . 132
Returned to Parents. . . . . . . . . .
. . . . . . . . . . . . 3
Passed on to other societies . . . . .
. . . . . . . . . . . 4
Remaining in Mission Home . . . . . .
. . . . . . . . 1
Enter
Jerry McAuley
Jerry McAuley
started life as a truly bad man. Born in Ireland in 1839,
his confession can be found in Tract 303 of the Liberty
Prison Ministries:
I was born in Ireland. Our family was broken up by sin,
for my father was a counterfeiter and left home to escape
the law, before I knew him. I was placed at a very early
age in the family of my grandmother, who was a devout
Catholic.
I was never taught or sent to school,
but left to have my own way; to roam about in idleness,
doing mischief continually, and suffering from the cruel
and harsh treatment of those who had the care of me.
At the age of thirteen I was sent to
this country, to the care of a married sister in New York
City. Here I ran errands in the family, and assisted my
brother-in-law in his business, and soon, by the practice
of little tricks, became well-used to dishonesty, and was
as great a rogue as one of my years could be. After a
while I felt I could live by my own wits, and left my
sister's home to take care of myself. I took board in a
family in Water Street, where were two young men with
whom I associated myself in business. I earned what I
could, and stole the rest, to supply my daily wants.
We had a boat, by means of which we
boarded vessels in the night, stealing whatever we could
lay our hands on. Here I began my career as a river
thief. In the daytime we went up into the city and sold
our ill-gotten goods, and with the proceeds dressed up,
and then spent our time, as long as our money lasted, in
the vile dens of Water Street, practicing all sorts of
wickedness. Here I learned to be a prizefighter, and by
degrees, rapid degrees, rose through all the grades of
vice and crime, till I became a terror and a nuisance in
the Fourth Ward.
I was only nineteen years of age when
I was arrested for highway robbery--a child in years, but
a man in sin. I knew nothing of the criminal act which
was charged to my account; but the rum sellers and
inhabitants of the Fourth Ward hated me for all my evil
ways and were glad to get rid of me. So they swore the
robbery on me, and I couldn't help myself. I had no
friends, no advocate at court (it is a bad thing,
sinners, not to have an advocate at court), and without
any just cause I was sentenced to fifteen years in State
Prison. I burned with vengeance; but what could I do! I
was handcuffed, and sent in the cars to Sing-Sing.
McAuley underwent a religious conversion in Sing Sing. He
was pardoned and set free half way through his sentence.
One week, McAuley went on a bender,
drinking himself to insensibility. That Sunday, he stumbled
into the Howard Street Mission while the Sunday school
children were singing and saw on the platform A.S. Hatch, to
whom he had been recently introduced. McAuley:
[Hatch]looked at me and recognized me with a
friendly smile and nod. I felt ashamed to look him in the
face. Just before the meeting closed I got up and slipped
out of the door for fear he would come and speak to me. I
did not want him to know that I had been going wrong. But
he was too quick for me. He caught me in the passage
outside the chapel door before I could get down the
steps. He held out his hand, and, seeing my downcast
looks, said, "What is the matter, Jerry?" I held back my
hand and said, "I am not fit for you to speak to me." He
said "Why, what is the trouble; tell me all about it?" I
then said, "I have been in hell for three days," and I
told him what had happened. He gave me a warm squeeze of
the hand, and then, putting both his hands on my
shoulders and looking me straight in the eye, with his
own moist with sympathy, he said, "Don't give it up,
Jerry; try again, and keep trying, and hold on to Jesus."
His words and look and hearty grip strengthened and
encouraged me wonderfully.
Alfrederick Smith Hatch wrote:
While Jerry was out of work, before he got steady
employment, he used to come to me once in a while to see
if I could put him on the track of something to do. One
day I said to him, "Jerry, I have got a job for you if
you will take it." His eyes brightened.
"I'll take anything that's honest," he
said.
"Well, Jerry," I said," I have got a
little yacht down in Gowanus Bay, that wants watching
until I can sell it. Now I want you to go and live on it,
and take good care of it, keep everything clean and in
good order, and see that nobody runs off with anything,
and I will pay you $-- a month and your grub."
"Will you trust me to do that?" he said, with an
expression on his face that, between what was to him the
comical side of anybody trusting him with valuable
property, and the emotion which the idea of being trusted
awakened when he had fairly taken it in, was a study. The
unaccustomed luxury of feeling that he was trusted got
the upper hand, and his eyes filled with tears.
The bargain was struck, and the next
day Jerry took up his quarters on the little vessel. The
boat had a lot of silver-plated ware on board of no great
value; but, as Jerry told me afterwards, he thought it
was "all solid silver, and worth a mint of money."
Knowing that Gowanus Bay was infested with river thieves,
he was greatly oppressed with the responsibility, and
used to lie awake nights with his revolver cocked, and
jump up and creep out on deck at the slightest sound of
the stealthy dipping of oars. He told me afterwards that
he was haunted with the fear that something might be
stolen from the boat, and that when it was missed I would
think he had betrayed his trust, and he determined that
if anybody got anything out of that boat, it should be
over his dead body.
"After you had trusted me, I couldn't
stand it, you know, to have you think ill of me, and I
would have died first," he said. Jerry often used to tell
this story, portraying his anxieties and describing his
night encounters with imaginary river thieves, with
inimitable effect, and would say, "When I found I was
trusted like that by a man who knew all about my past
life, I began to respect myself and think, 'Jerry
McAuley, there is a chance for you after all, and you
will be somebody yet before you know it,' and it gave me
a big boost."
The yacht McAuley tended was Escort and Hatch's
ledgers indicate he paid McAuley $139.00 during the months
of July and August 1868 before she was sold for
$2,500.00.
Jerry eventually found steady work and began to discover he
had a higher calling. He wrote in his
autobiography:
One day I had a sort of trance or vision. I was singing
at my work, and my mind became absorbed, and it seemed as
if I was working for the Lord down in the Fourth Ward. I
had a house, and people were coming in. There was a bath,
and as they came in I washed and cleansed them outside,
and the Lord cleansed them inside. They came at the first
by small numbers, then by hundreds, and afterwards by
thousands.
Before I came out of this vision I was
in tears. Then something said to me, "Would you do that
for the Lord if he should call you? Would you do it for
Jesus' sake?" And I answered, "Yes, Lord, open the way,
and I will go." I felt that I could go down there where I
had always lived. I was used to the filth and misery and
drunkenness and I wasn't afraid of them. I felt sure I
should be called to work for Jesus down there.
A little while after that my health
gave way, and I took a vacation. I went with my wife to
Sea Cliff, to attend the camp meeting. All the time the
thought of this work pressing upon me, and I prayed God
to open the way for me to talk to the Christian people
there about it. He gave me the opportunity. From there I
went to Sing-Sing campground, and presented it, and
afterwards to Ocean Grove. Many were interested in the
proposed work, and gave me larger or smaller sums to help
it along, until I held in trust four hundred and fifty
dollars.
Then the Lord opened the way for me to
begin the work in a small way at 316 Water Street, next
door to where John Allen's dance-house used to be, and
where the meetings had been held in which I had first
testified for Jesus after I had been brought back to him
in the way I have related. The house had previously been
a notorious dance house of the worst sort. At the time of
the John Allen excitement as it was called, of which I
have already spoken, my friend Mr. Hatch had bought the
lease of the house; the dance-house people had been
turned out with all their ungodly traps, and the building
opened for a mission. Afterwards when the lease had run
out and the owner wouldn't renew it. Mr. Hatch bought the
property so that it might be kept for a mission. There
were a good many around there who would have been glad to
see it turned into a devil's mission again; but they were
disappointed."
At the time when the Lord put it into
my heart to begin a mission, the house was occupied as a
kind of side-station by the City Mission and Tract
Society, to whom Mr. H. had given the use of it.
I went to him one Sunday at the Howard
Mission and told him about what I wanted to do, and about
the four hundred and fifty dollars that I had raised. He
seemed to discourage me a little at first. He said,
"Jerry, if you start a mission you will have to give your
time to it; you have got a good situation and good wages,
where you are respected and trusted, which you will have
to give up. Don't you think you can serve God and do good
and earn your bread and butter at the same time right
where you are?" I thought then, and I knew afterwards,
that he was trying me to see how much I was in earnest. I
told him my heart was set on working for the salvation of
such as I used to be; that I was sure the Lord had put me
up to it, and that I was willing to trust Him. He looked
at me a minute, and then, putting his hand on my
shoulder, and smiling as if convinced, he said, "Well,
Jerry, there is the old house in Water Street; it belongs
to me; you may have the use of that. I will speak to the
City Mission people and get them to give it up; go ahead,
and God bless you. I will help you all I can."
The City Mission and Tract Society, at
his suggestion, cheerfully consented to leave the house
at our disposal. We went down there in October, 1872,
laid out the four hundred and fifty dollars in cleaning
and repairing the house, and opened the place as a resort
for the forlorn wayfarers, sailors, and others who
frequented the locality. We put up a sign, "Helping Hand
for Men," which has been the guide-board to bring many a
poor soul to the foot of the cross.
Jerry McAuley's Helping Hand for Men became the very first
rescue mission in the United States. During the first year
of this useful work, 26,261 meals were furnished to hungry
men, lodgings were given to 5,144, and a great deal of
clothing was supplied.
In the words of the Christian Hall of
Fame biography of Jerry McAuley:
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